Colosseum - Wonder Of The World
Arena and hypogeum
The Colosseum arena, showing the hypogeum. The wooden walkway is a modern structure.
Detail of the hypogeum
The arena itself was 83 meters by 48 meters (272 ft by 157 ft / 280 by 163 Roman feet). It comprised a wooden floor covered by sand (the Latin word for sand is harena or arena), covering an elaborate underground structure called the hypogeum (literally meaning "underground"). Little now remains of the original arena floor, but the hypogeum is still clearly visible. It consisted of a two-level subterranean network of tunnels and cages beneath the arena where gladiators and animals were held before contests began. Eighty vertical shafts provided instant access to the arena for caged animals and scenery pieces concealed underneath; larger hinged platforms, called hegmata, provided access for elephants and the like. It was restructured on numerous occasions; at least twelve different phases of construction can be seen.
The hypogeum was connected by underground tunnels to a number of points outside the Colosseum. Animals and performers were brought through the tunnel from nearby stables, with the gladiators' barracks at the Ludus Magnus to the east also being connected by tunnels. Separate tunnels were provided for the Emperor and the Vestal Virgins to permit them to enter and exit the Colosseum without needing to pass through the crowds.
Substantial quantities of machinery also existed in the hypogeum. Elevators and pulleys raised and lowered scenery and props, as well as lifting caged animals to the surface for release. There is evidence for the existence of major hydraulic mechanisms and according to ancient accounts, it was possible to flood the arena rapidly, presumably via a connection to a nearby aqueduct.
Supporting buildings
The Colosseum - a view from the Oppian Hill
The Colosseum and its activities supported a substantial industry in the area. In addition to the amphitheatre itself, many other buildings nearby were linked to the games. Immediately to the east is the remains of the Ludus Magnus, a training school for gladiators. This was connected to the Colosseum by an underground passage, to allow easy access for the gladiators. The Ludus Magnus had its own miniature training arena, which was itself a popular attraction for Roman spectators. Other training schools were in the same area, including the Ludus Matutinus (Morning School), where fighters of animals were trained, plus the Dacian and Gallic Schools.
Also nearby were the Armamentarium, comprising an armory to store weapons; the Summum Choragium, where machinery was stored; the Sanitarium, which had facilities to treat wounded gladiators; and the Spoliarium, where bodies of dead gladiators were stripped of their armor and disposed of.
Around the perimeter of the Colosseum, at a distance of 18 m (59 ft) from the perimeter, was a series of tall stone posts, with five remaining on the eastern side. Various explanations have been advanced for their presence; they may have been a religious boundary, or an outer boundary for ticket checks, or an anchor for the velarium or awning.
Right next to the Colosseum is also the Arch of Constantine.
Use
Pollice Verso ("Thumbs Down") by Jean-Léon Gérôme, 1872
The Colosseum was used to host gladiatorial shows as well as a variety of other events. The shows, called munera, were always given by private individuals rather than the state. They had a strong religious element but were also demonstrations of power and family prestige, and were immensely popular with the population. Another popular type of show was the animal hunt, or venatio. This utilized a great variety of wild beasts, mainly imported from Africa and the Middle East, and included creatures such as rhinoceros, hippopotamuses, elephants, giraffes, aurochs, wisents, barbary lions, panthers, leopards, bears, caspian tigers, crocodiles and ostriches. Battles and hunts were often staged amid elaborate sets with movable trees and buildings. Such events were occasionally on a huge scale; Trajan is said to have celebrated his victories in Dacia in 107 with contests involving 11,000 animals and 10,000 gladiators over the course of 123 days.
During the early days of the Colosseum, ancient writers recorded that the building was used for naumachiae (more properly known as navalia proelia) or simulated sea battles. Accounts of the inaugural games held by Titus in AD 80 describe it being filled with water for a display of specially trained swimming horses and bulls. There is also an account of a re-enactment of a famous sea battle between the Corcyrean (Corfiot) Greeks and the Corinthians. This has been the subject of some debate among historians; although providing the water would not have been a problem, it is unclear how the arena could have been waterproofed, nor would there have been enough space in the arena for the warships to move around. It has been suggested that the reports either have the location wrong, or that the Colosseum originally featured a wide floodable channel down its central axis (which would later have been replaced by the hypogeum).
Sylvae or recreations of natural scenes were also held in the arena. Painters, technicians and architects would construct a simulation of a forest with real trees and bushes planted in the arena's floor. Animals would be introduced to populate the scene for the delight of the crowd. Such scenes might be used simply to display a natural environment for the urban population, or could otherwise be used as the backdrop for hunts or dramas depicting episodes from mythology. They were also occasionally used for executions in which the hero of the story — played by a condemned person — was killed in one of various gruesome but mythologically authentic ways, such as being mauled by beasts or burned to death.
Today
The Colosseum today is now a major tourist attraction in Rome with thousands of tourists each year paying to view the interior arena, though entrance for EU citizens is partially subsidised, and under-18 and over-65 EU citizens' entrances are free. There is now a museum dedicated to Eros located in the upper floor of the outer wall of the building. Part of the arena floor has been re-floored.
The Colosseum is also the site of Roman Catholic ceremonies in the 20th and 21st centuries. For instance, Pope Benedict XVI leads the Stations of the Cross called the Scriptural Way of the Cross (which calls for more meditation) at the Colosseum on Good Fridays.
Christians and the Colosseum
The Christian Martyrs' Last Prayer, by Jean-Léon Gérôme (1883).
In the Middle Ages, the Colosseum was clearly not regarded as a sacred site. Its use as a fortress and then a quarry demonstrates how little spiritual importance was attached to it, at a time when sites associated with martyrs were highly venerated. It was not included in the itineraries compiled for the use of pilgrims nor in works such as the 12th century Mirabilia Urbis Romae ("Marvels of the City of Rome"), which claims the Circus Flaminius — but not the Colosseum — as the site of martyrdoms. Part of the structure was inhabited by a Christian order, but apparently not for any particular religious reason.
It appears to have been only in the 16th and 17th centuries that the Colosseum came to be regarded as a Christian site. Pope Pius V (1566-1572) is said to have recommended that pilgrims gather sand from the arena of the Colosseum to serve as a relic, on the grounds that it was impregnated with the blood of martyrs. This seems to have been a minority view until it was popularised nearly a century later by Fioravante Martinelli, who listed the Colosseum at the head of a list of places sacred to the martyrs in his 1653 book Roma ex ethnica sacra.
Martinelli's book evidently had an effect on public opinion; in response to Cardinal Altieri's proposal some years later to turn the Colosseum into a bullring, Carlo Tomassi published a pamphlet in protest against what he regarded as an act of desecration. The ensuing controversy persuaded Pope Clement X to close the Colosseum's external arcades and declare it a sanctuary, though quarrying continued for some time.
At the instance of St. Leonard of Port Maurice, Pope Benedict XIV (1740-1758) forbade the quarrying of the Colosseum and erected Stations of the Cross around the arena, which remained until February 1874. St. Benedict Joseph Labre spent the later years of his life within the walls of the Colosseum, living on alms, prior to his death in 1783. Several 19th century popes funded repair and restoration work on the Colosseum, and it still retains a Christian connection today. Crosses stand in several points around the arena and every Good Friday the Pope leads a Via Crucis procession to the amphitheatre.
Good Friday the Pope leads a Via Crucis procession to the amphitheatre.
Flora
Plants on the inner walls of the Colosseum
The Colosseum has a wide and well-documented history of flora ever since Domenico Panaroli made the first catalogue of its plants in 1643. Since then, 684 species have been identified there. The peak was in 1855 (420 species). Attempts were made in 1871 to eradicate the vegetation, because of concerns over the damage that was being caused to the masonry, but much of it has returned. 242 species have been counted today and of the species first identified by Panaroli, 200 remain.
The variation of plants can be explained by the change of climate in Rome through the centuries. Additionally, bird migration, flower blooming, and the growth of Rome that caused the Colosseum to become embedded within the modern city centre rather than on the outskirts of the ancient city, as well as deliberate transport of species, are also contributing causes. One other romantic reason often given is their seeds being unwittingly transported on the animals brought there from all corners of the empire.
Appearances in media
The iconic status of the Colosseum has led it to be featured in numerous films and other items of popular culture:
• Cole Porter's song "You're the Top" from the musical Anything Goes (1934) includes the line "You're the Top, You're the Colosseum".
• In the 1953 film Roman Holiday, the Colosseum famously serves as the backdrop for several scenes.
• In the 1954 film Demetrius and the Gladiators, the Emperor Caligula anachronistically sentences the Christian Demetrius to fight in the Colosseum.
• The conclusion of the 1957 film 20 Million Miles to Earth takes place at the Colosseum.
• In the 1972 film Way of the Dragon, Bruce Lee fought Chuck Norris in the Colosseum.
• In Ridley Scott's 2000 film Gladiator, the Colosseum was re-created via computer-generated imagery (CGI) to "restore" it to the glory of its heyday in the 2nd century. The depiction of the building itself is generally accurate and it gives a good impression of what the underground hypogeum would have been like.
• In the 2003 science fiction film The Core, the Colosseum along with the rest of Rome is destroyed by a huge lightning superstorm.
• In 2004, the remaining girls of America's Next Top Model, Cycle 2 did a photoshoot in the Colosseum for Solstice Sunglasses.
• In the 2008 film Jumper, the Colosseum was used as the location for one of the battles between the jumpers and the paladins.
The Colosseum's fame as an entertainment venue has also led the name to be re-used for modern entertainment facilities, particularly in the United States, where theatres, music halls and large buildings used for sport or exhibitions have commonly been called Colosseums or Coliseums.
• The optical disc authoring software program Nero Burning ROM uses an image of the Colosseum on fire as one of its main icons, even though Emperor Nero's Great Fire of Rome (which the program's name and icon refer to) occurred in 64 AD, before the Colosseum was built.
• In 2009 Nickelback used the Colosseum to film their latest Music Video, entitled "Gotta be somebody".
• In 2010, an episode of Life After People: The Series titled "Wrath of God" features the structure's long demise after the disappearance of humans.
The Colosseum is without a doubt the most famous of Rome's many sights.
You'll probably never forget your first glimpse of the Colosseum (Colosseo), one of the world's most famous buildings. As you get to know Rome, the huge arena may slide down your list of Rome priorities, but its initial impact is overwhelming.
The building, also known as the Flavian Amphitheatre, received its more common name from a giant statue, or colossus, of Nero, which stood close to the spot. Designed to replace the excesses of Nero's unpopular Domus Aurea (or Golden House), the Colosseum was begun by Vespasian and inaugurated after his death in 79AD by his son Titus. Up to 50,000 spectators enjoyed immense gladiatorial shows of death and violence. They entered through numbered arches - the Roman numerals above the entrances are still visible in places. Later the Colosseum was denuded by popes who wanted to use its marble elsewhere; it was also damaged by an earthquake.
Over the road from the Colosseum, next to Via San Giovanni in Laterano, you'll see a partially excavated area. This was the site of the gladiators' barracks. A small arena suggests that here they were given the opportunity to practice their crowd-pleasing moves.
The Colosseum is located at the foot of Mussolini's Via dei Fori Imperiali; from Piazza Venezia head past the Roman Forum. Colosseo Metro station (Linea B) is right opposite. The Palatine Hill and the Roman Forum are next to the Colosseum, as is the Arch of Constantine, cobbled together from earlier monuments. The Circus Maximus is a short walk away; the Baths of Caracalla are a little further.
A full price ticket to the Colosseum costs €8 and includes entrance to the Palatine. The Colosseum is open every day from 9am. Closing time varies from 4.30pm in the winter to 7.30pm in the summer. The ticket office closes 1 hour before closing time. Info and bookings: tel. (+39)06 39967700. Expect a queue.
If you're on a tight budget or timescale, just walk around the outside. You'll miss any special exhibitions that might be on, but there are a few places where you can peer inside; in any case the interior contains no great surprises and probably nothing you won't have seen on television. Free tours run around the exterior; the guides regale you with gory, occasionally dubious, details and generally ask for a tip. Those without licences sometimes get picked up by police, which could make your visit more interesting.
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